The Foundations of Alchemical Symbolism, Doubles

What the Mercurius “growth” have to do with the concept of “double”?

Mercurius is a supreme solvent extracted from the raw material, which tends to “reduce” the raw material it comes into contact with it. In Alchemy, the circumstance that Mercurius had to be fractionated, divided into many parts, then reunited and added in pre-established doses led to the accentuation of the concept of a mercurial “double”.

What purpose do these doublings of Mercurius serve?

These doublings are the basis of alchemical cooking. From the second work on we will see how the main cooking factor is the addition of Mercurius. From a purely chemical point of view, from whatever starting material it is extracted, Mercurius is a powerful oxidant. and this is due to the exhausting processes and continuous state changes.

Is it true that the basic concept of Alchemy is that nothing travels but everything doubles, almost like in a mirror?

True, in Alchemy nothing travels but everything doubles. Obviously, no copy retains the same appearance as the original. In this case, the symbol of the mirror is appropriate: the reflected image is only an analogy of the original. Of course, as happens with an image reflected in a mirror, the image that comes out is more impalpable and only vaguely attributable to the original. If this comparison seems risky to us it is because today we are accustomed to the idea of ​​mirror surfaces and lenses that reflect images truly similar to the original. However, if we think of ancient mirrors composed of sheets of silver or polished bronze, or even ponds and puddles, we understand how the reflected image was approximate and recalled the idea of ​​a distant and unreachable world. In fact, even the concept of soul was translated by the ancients with the word “mirror”. In many mythologies, the earth is spoken of as the double of the sky, only with something less.

The concept of “analogy”, and the consequent symbol of the “mirror”, in addition to an easy-to-imagine transmutational series, hides a real “creation”…

In fact, alchemists call this operation “repetition of Genesis”.

More difficult to understand is how the “journey” of creation is “pairings”.

Alchemists speak of the Sun-Moon coupling. Sun/father, as a spark, and Moon/mother, as a “wetter”. Ultimately, a spark that converts into a real ray.

For the Theurgists, it was instead a matter of archetypes and copies.

That they called Sky and Earth.

Ultimately, sky and earth mirror each other.

It is difficult to find anything better to explain the analogy between sky and earth than the symbol of the “mirror”. For this reason, mirrors were sacred in many ancient cultures and were part of funerary objects.

But image and object need something in between to “touch” each other…

… And that something in between had necessarily to participate in the nature of both.

Even in their symbolic abstraction, the theurgists provide us with the clue to the matter, that is, the trait d’union.

In Alchemy, the underworld is what unites Sky and Earth. The trait d’union, world of the dead, that is not a defined place but that could be very similar to air, instead. An air, a continuum that unites. Some call it light, others resonance. The alchemists were not shy about calling the trait d’union “Nigredo”, or black putrefactive hell.

Is there anything more earthly than decay? How will you alchemists reach heaven through the most backward aspect of life?

Decay allows the spirit to escape from the structure, and is an alchemical operation of great spirituality, indeed.

If you are so spiritual why do you keep saying sky instead of heaven?

Because heaven is too abstract a concept for an alchemist and because heaven is extracted from the sky. Which, being too far away, is extracted from the earth. We can say that they are double. One mirrors the other.

For a modern physicist, could this concept of “doubling” have to do with an induction of frequencies?

Basically, everything that exists has a wave frequency. We can say that everything is a wave frequency. The ancient alchemists called it “journey”.

If it is true that doublings result only in an analogy of the original, can we finally speak of transmutation?

Small changes lead to the original no longer being recognized from the final “copies”. In alchemical works, we speak of transmutations, and these are not immediate phenomena.

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